Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat? Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.Īnd the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo. Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.
Joah his son, Iddo his son, Zerah his son, Jeaterai his son.Īnd the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They are referred to in 1 Chronicles 29:29 which is given as follows: Now the acts of David the King first and last, behold, they are written in the book of Samuel the Seer, and in the book of Nathan the Prophet, and in the book of Gad the Seer, 1 Chronicles 21:11, 12.Īnd they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.Tied together now into One Book are The Book of Nathan The Prophet, and The Book of Gad The Seer. 11 So Gad came to Dauid, and said vnto him, Thus saith the Lord, Choose thee 12 Either three yeeres famine, or three moneths to bee destroyed before thy foes (while that the sword of thine enemies ouertaketh thee) or else three dayes the sword of the Lord, euen the pestilence in the land, and the Angel of the Lord destroying throughout all the coasts of Israel. Now therefore aduise thy selfe, what word I shall bring againe to him that sent me. First power of the two witnesses in Revelation 11:6 compared to the first power of Gad the seer in 1 Chronicles 21:12. In Revelation 11:6 a lack of rain is the first power that the two witnesses were given. In 1 Chronicles 21:12 Gad can cause a famine to fall upon David's kingdom. So being able to make it not rain is the same thing as being able to cause a famine. So here we See that the first power in Revelations 11:6 which the two witnesses possess, is the same first power that Gad possesses in 1 Chronicles 21:12. Second power of the two witnesses in Revelation 11:6 compared to the second power of Gad the seer in 1 Chronicles 21:12. This is a matter of comparing the power to turn water into blood, or let us paraphrase this for the sake of understanding it, the second power in Revelation 11:6 to turn water into blood can be better translated as the power to make puddles of blood, pools of blood, ponds of blood, rivers of blood, streams of blood, oceans of blood, lakes of blood, to spill so much blood that there would literally be a FLOOD of BLOOD. Now comparing that second power the two witnesses have in Revelation 11:6 to the second power that Gad had in 1 Chronicles 21:12 which was three moneths to bee destroyed before thy foes (while that the sword of thine enemies ouertaketh thee) we can See that if the enemies of David's kingdom had pursued to overtake David's kingdom for three months long by the sword of it's enemies, so much blood would have been shed constantly for three months that there would have literally been a BLOOD FLOOD.
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